How Dr Hedgewar's Views On Physical Fitness Echoed Those Of A Tamil Muslim Mystic

One of the lesser-known facts about the former DMK supremo Karunanidhi was that he was actually named after a Muslim mystic who lived in Thiruvarur. Born Muhammad Ibrahim, he was known by his spiritual name, Guru Sri Karunaiyananda Jnana Bhupathi (1887-1939).

Sri Karunaiyananda Bhupathi comes across as not only a spiritual preceptor but also as an advocate of social reforms and a person concerned with swarajya for the nation.

With respect to swarajya, he states that while swarajya is a noble mission, what is more important is removing the fissiparous tendencies among the various sections of Indian people, including those among the Hindus and Muslims; and among the Hindus, between the Brahmins and non-Brahmins etc. His solution was spiritual harmony, not conversion.

He was also critical of Hindus who considered themselves superior to Muslims on account of their vegetarianism. He was convinced that unless the various sectarian conflicts were resolved swarajya for ‘Hindu Desam’ would not be possible. For that one has to realize the oneness of the Self which is called by various names. In other words, he wanted spirituality to be the basis of national unity. So, to him more important than the swarajya of the nation was swarajya for the Self. Naturally, the former based itself on the latter.

He considered music as a sure way to a spiritual growth while lamenting that music was increasingly being used for sensual purposes. What surprises one is the nuanced way in which he condemns the then prevalent decadency in the devadasi institutions. At the same time, he did not fall into the colonial Protestant and the Dravidianist narrative of essentializing the system by its degeneration. Rather, he pointd out that the system was meant for the higher purpose of attaining liberation through contemplation of God through music and dance. At a time when the devadasis were considered as low and mean, Sri Karunaiyananda Jnana Bhupathi put forward the example of devadasis who had great spiritual merits, and who contributed to the growth of Tamil literature.

Karunaiyananda Bhupathi provides a list of Siddhas and saint poets which start with Subrahmanya and moves onto Agastya and Thirumular and he places important Tamil Muslim mystic seer-poets like Kunangudi Mastan Sahib and Thakalai Peer Muhamad inside this very much a Hindu list.

His in-depth understanding of spiritual traditions can be gauged from his view of mystics renouncing worldly rules, including purity rules. He states that such rules should be followed by those in the worldly affairs. He cites the example of Janaka. Another one of his favourite Vedantic treatise was of the enlightened drummer, who through every phase of night, alerted the people to realize their true Self and not to be robbed of the Truth by enticing Maya.

Sri Karunaiyananda Jnana Bhupathi was not only concerned with spirituality but he was also very particular about creating a strong physical culture in India. It is here where his vision came close to the mission taken up by the RSS founder Dr. Keshav Balram Hedgewar and his colleague Dharmveer Moonje.

Dr. Hedgewar made Indian physical exercises the central activity of the daily shakhas of his organization. The organization since then has created a national network in which millions of its members come together and play outdoor games and practice traditional exercises with all regional variations.

While keeping the heart of the organisation Hindu, Dr. Hedgewar used the Western external form – from donning khaki shorts to playing band music for marching. This helped the Sangh keep away the fissiparous tendencies that have crept into Hindu nation in particular and Indian society in general. It was squarely a Bhagirathic task.

To this day superficial or intentionally prejudiced critics of Sangh accuse it of homogenising the Hindu society. But a look at Ekatmata Stotra shows that Sangh equally venerates all traditions and does not get fixated on any particular Guru. By introducing bhagawat dhwaj or the saffron flag as the Guru, Dr. Hedgewar showed how tradition could be adapted to the present times and future challenges without compromising on the sacredness of the traditional conception of Guru.

In these two aspects Karunaiyananda Bhupathi comes surprisingly close to the view of these two Hindu sanghatanists.

On 28 December 1927, Karunaiyananda Bhupathi presided over the All India Physical Fitness-Improvement conference held at Chennai and spoke thus:

Unfortunately, the works of this great Vedantic seer of Tamil Nadu remain mostly unexplored or purposefully neglected by the currently dominant political discourse in the state. While Nehruvian-Dravidianist-Marxist axis naturally tends to support Wahabhi-Salafi Islamists who are bent on destroying this Indic-Islamic heritage, it becomes the duty of the Hindutvaites to make sure these spiritual streams are protected.

One wishes the former Chief Minister M.Karunanidhi had inherited more than just the name from this Muslim-born saint-mystic.