Return Of The Timeless Sceptre

Whenever this nation has been subjugated there has been a Saivite revival and an overthrow of the tyrants.

Perhaps the earliest Saiva revival, which infused a national defence against invaders, was when Mihirakula invaded India. He called himself a devotee of Rudra but massacred Buddhist monks.

The Mandasor pillar inscription of Yasodharma (also called Vishnuvardhan) who defeated the Hun Mihirahula, states that he achieved it by 'a coalition of Indian kings'. The victory inscription proclaims this:

That was the sixth century. Thousand years later in the year 1645 CE, a teenager stood before a Shivalinga in a fort temple. It was in the Shiva temple of Raireshwar that Shivaji took the oath to establish Hindavi Swarajya.

Then, under the British, the modern Hindu renaissance and the spiritual basis for the national awakening and freedom struggle came with Swami Vivekananda. Swami Vivekananda too was a great devotee of Shiva.

His Guru, Bhagwan Sri Ramakrishna, attained one of his major mystic experiences when he was play-acting as Shiva in a Shivaratri stage drama. Strictly within the Sri Ramakrishna tradition there is a belief that Swami Vivekananda had Rudra-amsha - an emanation of Shiva's attribute.

Thus one can say that India is indeed a Shiva-bhoomi and because it is Shiva-bhoomi it is the home of all sampradayas.

The book, Freedom at Midnight, by Dominique Lapierre and Larry Collins, is a highly sensationalised, Indo-phobic account of India's Partition and freedom.

In this book, the authors have given an account of the handing over of the sceptre from the Adheenam in their own way.

The account, which is cringeworthy, needs to be read only to know how much ignorance of Indian culture and society existed in the minds of those who considered themselves an authority on Indian culture and society. This is how they describe the giving of the spectre to Nehru by the representatives of the Adheenam:

In reality the representatives of Adheenam bestowed upon Nehru—who was entrapped in the attractions of modern polity—a timeless blessing. And that blessing came in turn from Thirugnana Sambandar, the Saivite child-prodigy who sang of the greatness of woman - as part of the Divinity.

Thirugnana Sambandar broke social stigmatisation. He made a couple, considered defiled because of their profession, sleep in a Brahmin's house; that too by the side of the household fire altar, which was the holiest place in a Brahmin house. Sambandar symbolised gender equality, Dharmic renaissance and social emancipation.

What could be a better blessing for a new India than timeless values which bring inclusive justice and happiness to all?

On the other hand the chant with which the representatives of the Adheenam blessed Nehru called Kolaru Thirupathigam was about the needlessness to bother about the influences of planets and stars in one's life. Because Sambandar declares 'the One whose half is Goddess; who drank the poison itself; who delights by playing Veena; who wears the moon and Ganga in His matted hair - He having entered my mind, why should I bother about the days and the shadow serpentine planets?'

Thus the blessing on Nehru came through a tradition of gender equality, intellectual renaissance, social emancipation and true scientific temper.

May the return of the spectre of Sanatana Saiva Dharma make the nation dedicate itself to these timeless values again.