'The Song Of The Cell' Review: A Book About Body, Science, Scientists, Life, And So Much More

Futurologist and author Alvin Toffler wrote 52 years ago about a new class of humans emerging among us. He used a term which was at that time very novel but is now almost a household term, thanks to Hollywood – ‘cyborg’.

Fifty-two years later from the cutting edge of another scientific domain comes another book and it talks about new humans too. These humans are no speculations. They are not ‘AI-augmented, robotically enhanced, infrared-equipped’ etc. But they are real.

The new human is ‘a human rebuilt anew with modified cells who looks and feels (mostly) like you and me’, says Siddhartha Mukherjee – a cancer physician and one of the best science-writers of our generation.

His latest book, The Song of The Cell: An Exploration of Medicine and the New Human, with 377 pages combines seamlessly the history of cell-science, that of medicine from the mid-nineteenth century to the latest cutting-edge explorations and also explores how medical science gives hope to patients who are fighting for their lives and physicians who are fighting for their patients.

The book is a treat at every level for a wide variety of readers.  

From Antonie van Leeuwenhoek to Robert Hooke to Schwann and Schleiden, the reader gets an interesting taste of the history of cell-biology.

Things become quite colourful when we arrive at the time of Rudolf Virchow. But special mention should be made about an almost forgotten but an important contributor to microbiology- François-Vincent Raspail (1794-1878). Quite a colourful personality he was!

A rebel, a self-taught microscopist, botanist and chemist, he was also a free-thinker. It is quite amazing how this little-celebrated, self-made scientist had pre-envisaged quite remarkably the inner dynamics of cell.  Mukherjee writes:

Mukherjee calls him ‘cell biology’s reluctant, defiant pioneer’.

It was Raspail who came with that important Latin aphorism, Omnis cellula e cellula: “From cells come cells”. 

It is quite interesting to note that even before Nazis, the German State had started a malignant quest for a pure race with ‘Aryan’ qualities. We find this interesting titbit about Virchow in this context:

Seamless we move into twentieth and twenty-first century discoveries and advancements made in cellular biology and how these discoveries help us understand our health and vastly reduce human suffering.

Mukherjee combines the actual treatments made to the patients with the narrative of the discoveries that led to the treatments. So, even detailed discussions of the cellular processes (mostly made non-technical and easy reading for the rest of us) make striking sense in a very human and humane context.

In 1970s, Ralph Steinman discovered what are called 'dendritic cells'. These are cells which are mainly in the spleen and send out 'dozens of branches—almost beckoning the T cell to come and look', once they detect a pathogen.

They are 'among the most potent mechanisms to secrete molecular alarm bells that activate both the adaptive and innate immune responses.' Steinman discovered these cells and studied them through microscope and worked on them for nearly four decades. He passed away on 30 September 2017. Naturally, obituaries poured in. Mukherjee packs all these in his footnote in the chapter:

The book is also a repository of wisdom in doing science. Citing Mendel, Vavilov and Darwin, Mukherjee writes: ‘Highbrow science was born from lowbrow tinkering.’ An apt inspiring guideline for Atal Tinkering Labs now getting implemented in Indian schools.

In 1996, particle-physicist-turned-systems-scientist Fritjof Capra published The Web of Life. Though a good 26 years separate the two books, The Web of Life serves as a good theoretical complementary work to The Song of the Cell.  According to Capra, the cell theory of Virchow signals the start of a strong reductionist journey of biology:

The traditional notion of an immune system was based on mostly a reductionist approach, contends Capra. However, the research was revealing something different.

Capra wrote of the immune system as a cognitive network and even wrote of a new emerging discipline: ‘cognitive immunology’.

While Mukherjee's book does not mention the brilliant Chilean biologist Francisco Varela, it does bring out vividly the self-non-self-problem.

From the axiom-like statement that ‘to be a cell, to exist as cell, it must distinguish itself from its nonself’ to the detailed discussion of the role of T-cell in the recognition of the self and non-self for immune response, the problem has a pervasive presence throughout the book.

Nevertheless, here is a very interesting definition of the self from the book:

That is 'self' defined at a fundamental biological level. But does not that definition remind you of another similar definition? That is what is natural and that is life for you.

And Siddharth Mukherjhee also captures the complex interactions and processes that Capra talks about:

III

This is a book that weaves Cultural elements and experiences along with the science in its pages too.

Instead of the narrative of triumphalism of science over a pagan pre-modern goddess worship, the author locates the shrine in the context of both medical history and religious culture.

The Goddess here becomes the metaphor for the use of immunity networks and processes in ingenious ways to fight cancer – ‘the emperor of all maladies.’

The non-dualism that Indian tradition talks about is not a mechanistic unity into a larger homogeneity. It is subtler. Mukherjee rightly points this out. It resonates more with the ecological boundlessness that connects all rather than all becoming just one larger entity.

Here then is a poetic example of how understanding of science can elaborate and deepen our own spiritual concepts and vice-versa.

There is also a lesson here for students of Indian culture and society. Here is a scientist, definitely not someone deeply interested in Indian culture or spirituality, just in science – but who grew up in Indian culture. Notice that he is at peace and is comfortable deriving insights and creating metaphors out of both a ‘village’ Goddess and Upanishad Mahavakya.

This is the essence of Indian culture – a deeper unity of healing and auspiciousness, crisply brought out by the term -Subham and not the dialectics of racial-ethnic conflict and artificial binaries.  

If you are simply interested in reading good books then make sure you read this – you will never again see any living organism as just another living organism.

Once Richard Dawkins wrote that there should be a Nobel Prize for good science writing. Taking science to the society is important. It enrichens all walks of life – from art to politics to religion. If such a category in Nobel Prize is created then Siddhartha Mukherjee emerges as a strong contender for that Nobel Prize.